Ranade, whom he came to know in Simla and then stayed with in Poona.Kairon, is a small historical Indian village of the historical places like Gurudwara Jhar Sahib. The narrative includes a discussion of Sahni’s acquaintance with M.G. In addition to his work of popularizing science, Sahni recounts his adventures in setting up of a Scientific Workshop which grew in time to produce such excellent instruments that colleagues at an Industrial Conference in Poona were convinced that they had not been produced in India, but had been made abroad and were being passed off as Indian. The Institute’s lectures became so popular that Sahni and his colleagues were invited all over the Province, to small muffasil towns, to the native states of Kapurthala, Patiala, and Bhawalpur, as to the followers of a religious Sikh leader for many years Sahni also lectured on scientific topics in Punjabi to an audience of shopkeepers in Lahore. The aim of the Institute was to popularize scientific knowledge through the Punjab, initially through lectures illustrated with experiments and magic lantern slides, given both in English and the vernacular. This chapter is devoted to the story of the Punjab Science Institute and Scientific Workshop, which Ruchi Ram Sahni set up along with Professor J.C. This book throws fresh light also on the freedom struggle, the Akali Movement, and the politics of partition.
#Partap singh kairon relationship with nehru free
Master Tara Singh stood firmly for a large measure of pluralism in free India. His vision of the Indian national state was fundamentally different from that of Jawaharlal Nehru and the Congress. Master Tara Singh played a key role in the partition of British Punjab and formation of a Punjabi-speaking state which were essentially in consonance with his view of Sikh interests.
It was a source of inspiration as well as confrontation with the colonial state and the Congress leadership, particularly Mahatma Gandhi and Jawaharlal Nehru.
What lends unity to the two parts is Master Tara Singh’s politics based on Sikh identity. The book is divided into two parts, the first dealing with Master Tara Singh’s activity in colonial India with special reference to his patriotism and anti-British attitude, and the second part dealing with Master Tara Singh’s pursuit of a unilingual Punjab state, called the Punjabi Suba.
It is based on a large volume and variety of source materials in English and Punjabi, revealing many new facts, ideas, and perspectives, and questioning several assumptions. This is the first comprehensive study of Master Tara Singh (1885–1967), placed in the wider context of Indian history.
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